Do the F**king Work for Newbies

Do the Fucking Work was the most popular post I have ever had. I pay attention to these kinds of things. They are signposts for me and how I proceed in my ministry.


I also pay attention when I get really annoyed with something in the pagan community. I learned long ago when I am annoyed, my subconscious is unhappy and that is important. It means that something is rubbing against the spiritual soul of me that 1. I need to acknowledge or 2. I need to acknowledge and address in myself 3. I need to acknowledge and address in myself AND in those I deal with.

Please note that TO KNOW is part of the magickal mantra “To Know, To Do, To Will [or Be], To Be Silent.” There is an entire other blog around TO KNOW. I am realizing that many many pagan magickal practitioners do not KNOW themselves. Oh, they believe they know. They do not KNOW and this inherent lack of knowledge of SELF is a fundamental tripping element to their magick and mundane lives. That might be another post someday called Get the Fucking Knowledge. Right now I am annoyed.

I am really annoyed.

When I ranted about doing the fucking work before, it was directly in relationship to money, jobs and prosperity. However, this inability to do work bleeds into every aspect of many magickal practitioners lives. It is so annoying.

What Christianity Taught You That Isn’t Helpful

I do not have a problem with Christianity. I was a Christian for many years (nearly 27). However, there are thought processes that some (note the dramatic emphasis) Christians use as fundamental tenants that do not serve magickal practice, paganism or Wicca.


The bigger problem is that these thought processes are energetic and bleed into our secular culture, especially in the United States. Even persons who were not devout Christians end up having these unconscious thought processes and then relying upon them when they leave Christianity or interact in any other faith. These unconscious and unchallenged thought processes affect everything from how a person deals with their life to how they approach their own spiritual journey. I would like to take a moment to expose some of them and ask you – are YOU falling for these false thought patterns and are those false patterns keeping YOU from gaining spiritual wisdom?

Throw Out The IDEA of a Ten Commandments

If you leave Christianity, please leave the Ten Commandments behind as well. Do not come to a non-Judeo Christian spiritual path looking for another Ten Commandments to abide by. They do not exist. The search and adherence to these commandments are not serving your spiritual journey.

Do not get me wrong. I still think that killing is unethical. It is also in the Biblical Ten Commandments, “Thou shalt not kill.” However, as a magickal practitioner I am very clear in my spirit, soul, that mystical place in me, when I would be willing to kill and not be sorry or even feel I was living outside of a deep spiritual place. I would also be willing to take whatever punishment the government I live under gives me for that action.

This is the fundamental difference between adherence as a Christian, and adherence and understanding of the world as someone outside Judeo Christianity. As a Christian, God says, “Do not Kill (“Thou Shalt Not Kill” 2016).” As a Christian, there is only adherence. There is nothing to think about or analysis. God said, Christians obey. THE END.

When I left Christianity, the most important work I did was to define for myself my own ethics in great detail. I am clear when I face situations what the ethical issues are in my mind and I am clear about all the various strands of web that inter-relate to that issue. I have learned that action is not one thing – it is inter-related. Much like a spider’s web is.

If action happens anywhere on the spider’s web, the spider will know where that action is simply by the feelings transmitted by the web itself. The web, for magickal practitioners, is our ethical understanding of our world. Just as different spiders create different webs, different magickal practitioners will create different ethical understandings. However, when another spider hits my ethical web, I know whether or not that is a spider that is living an ethical life in tune with my own ethical web. When my web resonates I know rightness and wrongness without the benefit of Ten Commandments.

This is because the very Laws of Nature and the Universe create the construct of all ethical webs, no matter who creates them. I no longer live in a world of RIGHT or WRONG. I live in a world filled with subtle nuances where something right in one situation will be wrong in another. However, even this grey world has a construct based on greater universal laws that helps me know when I meet someone whose web is outside the grayest of gray.

I can only live in the gray, if I know myself. I must know what my personal ethics are and have an understanding of the Universal Laws of Nature and Ethics that cannot be put into words or defined and are no less real for human’s inability to describe them. I had to do the fucking work, by myself, alone with my own thoughts and demons.

There is rightness and wrongness in magickal practice and it is defined by universal laws of nature and those indescribable only experiential things that a practitioner must experience to know. It requires a great deal of work. If you want to stay a sheep, continue to be a Christian. The Great Shepherd will provide for you. If you leave the fold, stop looking for The Shepherd. You left him. He wasn’t for you. Start looking INSIDE yourself.


The greatest conflict in Judeo-Christianity comes when there are clashes around the same written works seen as being holy and to quote a catechism “inerrant” (“Inerrancy: Roman Catholic Views on the Bible’s Infallability and Inerrancy” 2016). I will never forget when, as a Christian, I discovered that the Catholic Bible and the Protestant Bible are not the same. It helped me understand the laid back theology of many Catholics. They knew that protestants didn’t have all the books of the Bible, so protestant misunderstanding could be explained. It also explained the vehemence I was raised with that taught all Catholics are going to hell. The very foundation of belief rests on the correctness of the Bible Protestants use. Catholics reject that Bible SO Catholics have to go to hell or the very foundation of belief for Protestants is in question.


Despite the fact that Christians and other Judeo-Christian religions still fight physical conflicts over the rightness of their spiritual beliefs, new spiritual magicians, pagans, Wiccans and witches still walk around looking for The Mystic Bible to tell them what to do. There isn’t one.

On this side of faith and belief, there is an understanding of UNITY. Protestant, Catholics, Muslims, Jews, Gentiles, EVERYONE OF FAITH are all in the Universe of Faith NOT separate universes, as most would assume. Joseph Campbell is my mentor in this understanding. I watched his videos and read his books and found a knowing that all spirituality is underpinned by some Universal energy and laws and basic understandings . This type of understanding is termed monomyth by Campbell (“Joseph Campbell” 2016)

Again this knowledge came through doing the fucking work. It came through reading and studying and thinking and challenging myself. As an adherent to Sacred Geometry I can rest safe in the knowledge the world is based on real and knowable principles that are mathematically precise (“Sacred Geometry” 2016). I can see the sacred shapes of Triangle, Circle and Square in any spiritually aware human or seeker. I can see Christianity at its best and understand how it can go wrong terribly wrong. Again, this isn’t something I can articulate to any great effect. It is something that I live with as a deep knowing, some would call it grokking. In the place where I grok, there is a right and wrong and it is much harder to pin down (“Grok” 2016).

Throw Out “Let Go and Let God” and “Have Faith”

In Christianity, when my questions were too complex for an answer, I would often hear, “Have faith.” Faith was this mystical bandage that held together the incongruency I experienced as a Christian and those mystical bandages eventually failed. Faith doesn’t make a good bandage, like say, duct tape might.


When things were difficult, I would be told, “Let go and let God.” I once asked what I was going to let God do and the response was, “Have faith.”

When you leave Christianity, you leave certainty that comes with one answer: GOD. In Christianity the basic tenants revolve around the idea that God is ALL and the answer to everything. This frees up humankind completely. We have no more work to do but believe in God, that it is it. Mass murderer in life? Ask God to forgive you and BELIEVE IN GOD and POW! You can go to heaven even if the thousands you murdered didn’t have a chance.

This is counter to the Laws of the Universe as I understand them and is one of the fundamental reason I left Christianity. When you don’t tend your garden, nothing grows. When you don’t water a plant, it dies. When you don’t feed your cows, they don’t produce milk. The Laws of the Universe from my time on a farm have taught me all things have a cause and effect. Christianity seeks to circumnavigate the effect from any cause by using a belief in God as a get out of jail free card.

This is where a magickal practice comes in. Suddenly we understand that cause and effect are paramount. We adopt a magickal practice to influence the effects around us and it goes awry. It goes awry because we do not want to do the amazing amount of work required to really and truly affect change. See Money, Magick & Bullshit: Do the F**king Work.


Christianity has taught us that if we lose faith in God or need to connect to God, then we can seek out God’s chosen – Priests, the Pope, a Guru, a Preacher. Then we can reach God through these people and borrow their knowledge to adopt as our own.

In the world of magick, paganism, Wicca, witchcraft, shamanism or whatever name you wish to ascribe to this world outside of Judeo-Christianity, that thinking is dangerously inaccurate. Every spiritual journey while having a similar cosmic geometry, is unique. Part of what makes it unique is how someone actually gets there. It is true that some will find getting to those spiritual places easier when lead or part of a strict magickal tradition like the OTA, OTO or strict Wiccan/Pagan traditions. However, even within these traditions that do work to bring spiritual elevation to seekers, there is a uniqueness to the journey of each Seeker. If a Wiccan tradition raises Green Witches, for example, they will not all be the same shade of green. Those raised in that tradition will carry a shade of green with them for the rest of their lives, but they will NEVER all be the exact same color of green.

It is the laws of nature again. You can take trees and mathematically predict how far apart the tree branches of specific trees within a species will be. In this knowledge there is a certain gentle calmness that can be sought. However, you can not mathematically predict the exact color of every leaf on a tree of the same species because nature causes other factors to be at play. Are the leaves on a dying branch that is diseased? How far from the sunlight is that leaf? Are these leaves the first for this tree or the last? Color of the leaves will be in a spectrum NOT a predictable sameness.

Given that, you do not need a proxy to do the real and hard work of spiritual development and magickal growth. You need you. No teacher, guru, witch, grand master, preacher, minister, seer, or person is ever going to be as good as you are at developing who YOU ARE.

This doesn’t mean that the experience of others can’t help you. It does mean that the experiences of others will never help you as much as the work and experiences you have with yourself.

Before you, as a newbie, ask a question, do yourself a favor. Google the answer. Research the answer. Hold that question in your heart and think of an answer for yourself. Seek out your guides, your intuition, your innate knowledge buried under years of deferring to other authorities. Spend time with the question and ask yourself, “If I knew the answer to this question, what would it be?” There is no proxy on Earth or in the Universe that is better suited to answer your question than YOU.

It DOES NOT take a witch to make a witch, unless the witch in question is the witch that needs to be made.




Leadership & the Laws of Magick: Bring Back Public Shunning

I was really surprised about the popularity of my latest blog Money, Magick, & Bullshit: Do the F**king Work! This had led me to think about leadership and the Laws of Magick.

I often refer to Bonewits when I discuss the Laws of Magick because he was the first person I ever read on the topic and, in truth, the only author I knew who reviewed and discussed them in such length.

One of the arguments that seems to have rankled many around pagan leadership is the term Elder. These arguments have come around a discussion of a person who teaches at Cherry Hill Seminary and this persons stance against transwomen, stating blatantly that transwomen aren’t really “women,” but men attempting to use some ruse to steal power from women. (Wild Hunt; June 12, 2016)

I do not support this particular person’s claim to eldership, leadership or, even priestess-hood. The exclusion of transwomen in women’s mysteries and rites is simply unacceptable and contrary to paganism as I practice and teach. I would call such an exclusion an “act unbecoming,” negative behavior that I find to be outside the boundaries of spiritual calling and rooted in ego and unresolved personal issues.

What is curious to me is how the Laws of Magick get twisted and used to support acts unbecoming and those who teach them. The most common law is The Law of Names.

The Law of Names

Turning once again to Bonewits, we receive this information:

This works because a name is a definition (yes, even “Harold,” “Marie,” “Xunte,” and “Jasmine” were at one time) as well as a contagion link. Perhaps more importantly, it works because knowing the complete and “true” name of something or someone means that you have achieved a complete understanding of its or his [or her] nature. This is why, in most pre-industrial cultures, people are given “secret names” as well as “public names,” and why the sharing of a secret name is such an act of trust – because the secret name is consider to be very close to, if not identical with, the person’s true name.

The generation before mine was and can still be very stuck upon names like High Priestess and High Priest and Elder. These names were more than a title, following the Laws of Magick, they were an admission of a definition. At the heart of this definition is the suggestion of knowledge, power and correctness or rightness. If we defer to someone as an “elder” or a “high priest” or a “high priestess” we are in essence feeding into the energy that suggests, according to the laws of magick, that a person is literally powerful, correct and knowledgeable.

There are two inherent errors with this type of thinking, one on the part of those who wield the terms for themselves and one on the part of those who use these terms for others.

Not My Elder

Courtney Weber, author and pagan journalist, wrote a rebuttal against transphobic elders called Not My ElderAt the time, even I cringed, at the thought. Here in the South, titles have a distinct cultural significance that goes well beyond how someone acts and speaks and is related to Southern hospitality. Elder, in the South is any person of an older age, who by virtue of their age alone, has earned the right to a little respect. It is the antithesis of being mean to someone who is old just because they are old and pass their “prime.”

However, when we move into magickal circles, the term Elder becomes something more and those of us who were indoctrinated to have manners first and think it through later, have to pull ourselves up short and look critically at our conditioning.

About Religion has an excellent article on a definition of Pagan Elder that is worth a read; however, it too is linked to age. The Elder title that someone like Weber talks about isn’t necessarily linked to age, it is linked to perceived and real contributions to paganism in some form.  When researching the person above, I expected the person to have many actual degrees. In actuality, the person only holds one in Folk History from 1976. The person is also a founding member of a significant pagan tradition that is feminist based and has a long history of artistic work and writings around feminism and spirituality. The term “elder” has been applied to her based upon this body work.


Here is the thing. Elder in the pagan community is based upon the idea that the person has given a significant contribution to the pagan community. The person reference above has. Agree with the person or not, you cannot deny that contribution.

And, yet, pagan elderalso implies power and right and correctness. It is this implication of rightness and correctness that Weber is addressing.

Weber brings us to an understanding that the power the term Elder can have when applied to the above person, can be diminished by public outcry. The verbal denial of that type of speech is an active magickal act.  The person above may be accepted by many feminist pagans as an elder, and as Weber so eloquently states, this doesn’t make that person Weber’s Elder. Weber is using the Laws of Magick to fight trans-phobic speech that has no place of acceptance in the paganism Weber practices. Weber is actively fighting the idea that the person in question has any power, right, or correctness.

But The Person is an ELDER!  Presidency v Ladyship

Let’s break this down some. Titles can be honorific or denote a sacred office. I agreed with nothing President George W. Bush ever said on foreign policy. I actively demonstrated against what I saw as illegal military action by the United States in direct defiance and disagreement with the Command In Chief. However, if I had met or ever met President Bush, I would not say, “Yo, George, you are an f**cking asshole personally responsible for the loss of American military personnel and innocent people in an unjustified military conflict that you actively lied to the American people about, you f**cking dickhead.”

I would still address him with good manners and by the title President because the American people voted for him, their bad judgement not withstanding, and the office of President has also been held by past and living persons whom I admire and respect. It isn’t because I like President Bush that I refer to him as President Bush. It is because I respect the office of the Presidency and what it magickally represents for the republic of America.

When dealing with pagan elders, high priests and high priestess, we should remember the totality of what the title means. The Law of Names tells us that by giving someone a title we are energetically imbuing them with the power of that office as we perceive it. We are saying that someone is demonstrating holy spiritual knowledge, power and correctness on behalf of our religious representation. This is how Act Unbecoming came to be.

Acts UnBecoming

There is no central body that puts out pagan elders and verifies that they are actual qualified to do jack. Given that, the titles adopted by pagan leaders are honorary and only have the power we ascribe. However, most of us have met people we would gladly give the title Lord or Lady or Elder to.

It is because these people, for each of us individually, represent what a person would behave like if they had been ordained by Divinity as we understand Divinity. This also means that there will be plenty of leaders of all types that we do not recognize as being worthy that other people will. I reject evangelical teachings and find that most of what they teach is dangerous and divisive; however, this doesn’t negate that evangelical leaders have a falling that far surpasses mine mostly because they are followed by people or spiritually and politically agree with them. Still not my reverend.

This is the beautiful, complicated and difficult part bound up in freedom of religion and speech.

Mistake of Pagan “Elders” “High Priests” “High Priestesses” or “Clergy”

There is a belief among some pagan leadership that the title makes the person.

The title doesn’t make you.

An emphasis on legitimacy in The Craft through the ordination or recognition by outside human sources has lead to a clamoring of persons demanding to be recognized as an “elder,” “high priest,” or “high priestess.” It has also lead to those who have the suggested “legitimacy” of elevation by a Wiccan or witchcraft tradition or sect, demanding everyone honor their title and elevations.

Because these human sources are often NOT regulated at all and vary wildly from group to group, what one person did to earn the title “high priestess” is NOT going to comparable to what someone else did to earn the same title. The general pagan population knows this.

Further, even if you have a masters or doctorate in some specialty, it isn’t your knowledge that people are worried about, it is your presentation.

How you behave. How you handle conflict. How you deal with people who disagree with you adamantly. How you process and empower people who are under educated about the topic you teach.

Paganism values inclusivity. What today’s pagan leaders are trying to wrangle is how we can remain inclusive while paganism as a culture defines acceptable and unacceptable behavior. This means, the general pagan population is not going to wowed and ahhed by the enforcement of titles, degrees or education unless the above are wielded with a deft hand.

“The athame should be use like a scalpel,” a former high priestess told me, “When too often it is used just to maim.”

The athame represents a leaders knowledge, power, and righteousness given to them by the gods and goddesses they serve. Too often, our pagan leaders look to conquer through the force of their words and their divisive and demeaning rhetoric. All this type of behavior does is suggest the pagan leader is unbecoming any title they claim.

I would assert, and many pagan leaders do, that no title should be necessary. If a pagan is an elder, high priest or high priestess there is no need for them to announce it. Their very life will do that for them. The Law of Knowledge, Power, and Self Knowledge will be all the magickal confirmation they will ever need of their title.

Still Not My Elder: Bringing Back Public Shunning

You read this whole blog and are thinking, “Okay, Dia, I agree with you and I still don’t like that woman you mentioned above and can think of several other pagans whose behavior I abhor. What do I do?”

There are for me personally, a couple of leaders who fall into a category of “beyond redemption.” Their acts unbecoming are so heinous that their association with The Craft is dangerous to the craft and to pagans. I have a little list going in my head. I personally, have decided that not only will I not feed their power by agreeing they are an elder, high priest, or high priestess, I will literally deny them any energy at all.

If I were to ever see these people, I will simply behave as if they do not exist. I won’t speak their names unless I am absolutely forced to for the safety of others. I will not acknowledge their existence except in relationship to discussing other more important issues. I will not name them.

I will send them private letters with my concerns and give a list of things I think the person should do in order to find my acceptance in the future. I will not engage in public open bashing of them as a human being or person.

Now, really, who cares what I do? I am just one person in Georgia.

Imagine a speech given by the person I fail to mention by name in this article. People show up, stand in mass and literally give their back to the speaker while putting on head phones. An act of civil disobedience that actively works against transphobia while silently holding signs of support for our trans-sisters and trans-brothers?

Imagine a seminar at your favorite gathering where a well known and married couple are forced to deal with persons in headphones, holding signs exposing the dangers of a pagan consent culture and demanding pagan leadership that teach responsibility when it comes to sexuality and paganism.

Imagine picketing a Red Tent that is trans-exclusive. Silent protesters with head phones filled with chants to the Goddess and signs that say exclusivity should be behavior, not gender based.

Imagine civil disobedience that doesn’t rely on trolling but is active and real and impactful. Civil disobedience where your voice and place in shaping pagan values is assured while allowing groups to continue to hold great festivals and not be penalized by the teachings of gatherings’ poor seminar choices?

At each of these places and times, a clear list of how to end the shunning is displayed. For the person above it might read: “Stop your transphobic speech and saying that that hate speech is holy and spiritual and feminist.”

The married couple might be asked to “Admit past teachings have had a real detrimental  effect on sexual consent in paganism and on individuals who have been assaulted in the name of The Craft. Freely admit that you do not have any training in sexuality as it pertains to assault victims and are not qualified to teach sexuality due to your lack of psychological understanding and training.”

Real Pagans Consent

To Asatru groups who exclude specefic races it might read: “Stop spreading racism in the name of paganism and saying that racism is holy and sacred.”

Real Pagans Racism

Imagine memes that take over your social media feeds that say:

“Real Pagans Are Not Racist.”

“Real Goddess Worshipers Worship with Transwomen.”

“Real Pagans do not condone or teach rape.”

“Real Pagans say, “If you cannot dance in the circle – we will push you or give you a chair and drum!”


One More Thing

Real pagans also create communities where trans acceptance is an actual communal out put. Communities where many races and cultures are represented. Communities where sexuality is taught in healthy and psychological sound ways. Communities where protecting the community is the top priority and making room for those who come in love and trust and honor is also a priority.

As we wrangle with this difficult time in Paganism where pagan values as a culture are identified and refined, we must also be focused on community creation.

If we aren’t tending to the inclusiveness of pagan communities there is no energy powerful enough to counteract the useless jesters our empty words become.




Just recently I had a social media run in with a teacher who was advertising for a class for trauma victims. They responded with a list of magickal affiliations and techniques none of which I cared about. So I asked again, “That’s great. Thank you. And what specifically qualifies you to teach trauma survivors?”

The response I got back was a listing of the persons’ own trauma and life story. My response was as follows:

I am not trying to insult you and I appreciate your candor. I strongly believe that any pagan anyone who wants to help the healing process for trauma survivors should have either developed their own process from their own need OR have the appropriate psychological training. I think it is down right psychologically dangerous for someone to present weekend “training” or magickal “rituals” around trauma unless they have had one of the aforementioned. I also believe that Seekers have a right to know what qualifies someone to present a workshop or weekend intensive. For example, if someone was presenting a weekend intensive around polyamory I would not give a flying crap about their magickal titles and affiliations – I would want to know how long they have had a successful polyamorous relationship. Just because they can put a class together doesn’t mean they have the practical successful experience needed. Conversely, in trauma, those who have not experienced it or studied the different methods that are used to help survivors thrive, should not be presenting classes around it, in my opinion. I would love to hear more about your method and how you developed your program (what books you used, what types of therapies you have tried, what magickal intersections you exploit) but I was unable to send you a message off list because we are not friends. So I friend requested you. I am not in XX so there is not any hope that I could attend a weekend event. I am not insulting you. I am merely asking for clarification of qualifications. This is something I believe anyone has the right to do of any person who presents themselves as a teacher on a topic, especially specefic topics.

This prompts this week’s question: Do pagan seekers have the right to demand specefic information from teachers who present themselves as authorities on a topic? Under what circumstances do they not? Does being a HPs or HPS or a teacher of any tradition mean that they are qualified to speak on EVERY topic equally without question? What do you think or feel about this? How do you handle questions about your qualifications?



Without bashing any candidates, what religious view should a presidential candidate have to be a good leader?



Charisma is invariably a part of leadership. Spirituality is filled with charismatic leaders who went off the rails: Jim Jones, L Ron Hubbard, various pagan leaders.

What are the warning signs that a charismatic figure might be going off the rails? What about charisma keeps people following them even when warning signs are present? How can pagan seekers avoid falling in with leaders who are no longer stable?




What is more important in leadership: knowledge of yourself or knowledge of how to deal with others?


3/10/2016 Ura – Heather ~ Partnership – Passion


Art work by Judith Hubbard in Trees of the Goddess

YEA! Elen Sintier! I guess the book I need to get is Trees of the Goddess! Not only did I find her description helpful and scholarly, it really was more about what the ogham means spiritually which is far more closely related to what I want. AND Morgen and her agree!

So yesterday the co-high priestess of Dragonstone Family Coven and Willow Dragonstone Community dedicated. Lady Disa Freyjadottir has been my sword sister and friend for as long as I have been in the craft. I can still viscerally recall meeting her. To have had her agree to co-high priestess with me and work in this amazing community is more than I hoped for when I originally approached her.

I woke up today singing a song in my head that was written for Frozen and never made it in the final cut. From the DisneyWiki Site:

We Know Better” is a deleted song from the animated film Frozen. The first part of the song can be found in the in the deluxe edition soundtrack. The song is about Elsa and Anna as little girls complaining about all the things princesses are expected to do, claiming they “know better.”

Lyrics (first part)

ElsaHello little baby, you’re princess just like me
Bet you’re thinking maybe it’s a pretty cool thing to be
But soon you’ll see that everyone expects a lot from you
They’ll say that there are things a princess should and shouldn’t do
But you and me, we, we know better

Elsa and Anna:1, 2, 3 together, clap together, snap together
You and me together, knees together, freeze together
Up or down together, princess crown together
Always be together, you and me

1, 2, 3 together, clap together, snap together
You and me together, knees together, freeze together
Up or down together, princess crown together
Always be together, you and me

ElsaThey say a princess is full of charm and grace
They say she always knows her place
They say a princess wears pink and frilly clothes
They say she never laughs and snorts milk out her nose
They say she’s calm, they say she’s kind
They say she never speaks her mind or freezes nanny’s big behind

BothBut you and me, we, we know better

Nanny: You girls are in so much trouble! Wait until I tell your father…
Anna: How come you can do that and I can’t?
Elsa: I don’t know, I wish you could though…

ElsaThey say a princess is super duper sweet

AnnaShe doesn’t fight; she doesn’t sweat

BothAnd you never see her eat

AnnaThey say a princess doesn’t climb and scrape her knee

ElsaThey say a princess wouldn’t freeze her tutor’s tea

AnnaThey say she’s poised

ElsaThey say she’s fair

BothShe never mentions UNDERWEAR!

AnnaOr longs to see the world out there

BothBut you and me, we, have big ideas of our own
For the distant someday when we’re grown

ElsaWhen I’m queen

AnnaAnd I’m your right hand

ElsaYou’ll get to travel

BothThroughout the land

Anna: I’ll tell them of my sister and the magic things she can do

ElsaWe’ll take care of our people and they will love

BothMe and you
No one can tell us what a princess should be
As long as we’re together, you and me

As I have personally struggled with leadership and what leadership requires, I am learning that the adage “Many the hands, light the work” absolutely could not be truer. Since Lady Freya, as we affectionately call her, has joined DSFC and WDSC I have been able to get more accomplished and feel more balanced than ever. Sovereignty is always viewed as a choice to hold power singularly. What I have learned is that sovereignty is really about admitting that one person – even Queens – cannot rule alone. It is simply too great a task.

However, two Queens, well just imagine if a chest board allowed two queens on one side? The advantage would always go to that team. Can you say, “Check mate?!”

“And in this choice lies sovereignty.”

We have encouraged an idea around pagan leadership that it is singular – one High Priest or High Priestess or at best a High Priest and High Priestess – but what if we opened up that view to able bodied people who work together? As I explore the types of pagan leadership I am coming to realize that some singular or even partnered leaderships do not work because they are missing some vital aspect. When this is recognized and that aspect is added, venerated, empowered – this changes the energy and stress and exponentially raises the ability of the group.  Today WDSC and DSFC are more stable, grounded, and able to deal with anything than we were before. Because leadership is a choice as much as a calling. We can all chose how we lead and what our role as leaders are. We chose. Sovereignty demands a choice. How do you chose to lead?